One of the reasons they haven’t been willing to give them credit for it is because, occasionally, they abandon their system. Dispensationalism is a theological system which developed from a twisted, theological interpretation of Scripture that dates from the late nineteenth century. What is represented by this, if I may just offer this suggestion, is a misrepresentation of covenant theology stressed on as I put it here creation, fall and redemption. Darby’s ecclesiology never really caught on with modern Evangelicalism but his widespread labors let to a deep penetration into the thinking of evangelicals in the western world in the area of eschatology. returns in flaming fire to judge their But by the way if you go back and read the literature about the various commentators you will find that they all differ and even anti-Dispensationalists affirm that the Dispensationalist interpretation may be a correct interpretation. We thank Thee for the saving work accomplished for us and again, Lord, we pray that we may be given a deeper understanding of the Scriptures in order that we may understand Thee in a deeper way and be more submissive to Thy will. The simplest definition of this view is given by Dr. George W. Dollar, chairman of the department of church history at Bob Jones University, Greenville, South Carolina: These are parts of the system of normal or literal interpretation. Capital B, The Recognition of Dispensations. Capital C, the Scofield Reference Bible, Cyrus Ingersol Scofield who was born in 1843 is one of the most important men in the history of Dispensationlism. And while it is, I think, generally granted that the Baptism of the Holy Spirit by which all are baptized into the body of Christ can be substantially defended as occurring first on that day. The SLJ Institute was founded to preserve the many sermons of the late Dr. S. Lewis Johnson. Now it is possible for you to find some Dispensationalists who will say, “I’m a Dispensationalists but I don’t believe in the pre-tribulational rapture of the Church.” But that is very, very difficult to find. Furthermore, premillennialists maintained that anyone could read the Bible and understand it. It included a rejection of historic Christian theological thinking. Father we thank Thee for the opportunity again to consider things that have to do with the Divine Purpose and with our understanding of them, of it. Many of you have read Morgan’s books. One can find it in John Calvin. It is a very interesting one and even very interesting to read of the disagreements that arose on Bristol and caused the separation of Mr. Newton, an outstanding student of the word, I have books in my library from Benjamin Wells Newton, he was a very learned man and a very fine expositor of the word of God but he and Darby became a parting of the ways over some problems that existed in the local church in Bristol. HistoricPremillennialism (e.g. The Eight Most Important Christian Truths, https://s3-us-west-2.amazonaws.com/sljinstitute-production/doctrine/the_divine_purpose/07_SLJ_Divine_Purpose.mp3, « The Fall of Man and the Messianic Promise, or the Covenant of Grace – II, Structure of Dispensational Theology (1): The Dispensations », The Consummation of the Covenantal Program (7): The Nature of the Eternal State, The Consummation of the Covenantal Program (6): The Kingdom of God – IV, The Consummation of the Covenantal Program (5): The Kingdom of God – III, The Consummation of the Covenantal Program (4): The Kingdom of God – II, The Consummation of the Covenantal Program (3): The Kingdom of God – I, The Consummation of the Covenantal Program (2): The Second Advent of the Messiah, The Consummation of the Covenantal Program (1): The National Future of Israel, The Nature of the Present Age (6): The Viewpoint of Paul – III, The Nature of the Present Age (5): The Viewpoint of Paul – II. 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